With that said, this entry into my little corner of the "blogosphere" isn't about Rand Paul's 13 hour filibuster of the senate during John Brennan's confirmation. This is about his impact into the realm of many neo-conservatives view on security and maybe future endeavors into more libertarian ways of thinking. After all, everyone has to have the wake up call that comes every great once in a while to pound holes into your logic like an episode of the X-Files where an alien abductee has holes drilled into his teeth by extra terrestrial life forms aboard an unidentified flying object. While I love the X-Files and am sometimes confused with a member of the staff from The Lone Gunman, there is the possibility that Rand Paul has a chance to bring a lot of light onto the otherwise dark side of the republican party; the "strong libertarian streek" that president Ronald Reagan spoke of.
When I first heard that the supreme court was going to be hearing the case for marriage equality, I decided to sit back and watch the possible train wreck amongst these now self labeled "libertarian conservatives" and to my chagrin I was meet with the absolute self destruction amongst these types of whom haven't fully researched and accepted the core of the libertarian doctrine. I have scanned the usual social media sites and comments regarding the topic and it is a killing field of neo-conservative brain matter splattered about cyber-space. The usual suspects have come out in droves in support of their factions in the proper sense of what Hamilton explained in Federalist papers #9. (Oh snap! Did I just go there in insinuating that Alexander Hamilton was pro gay marriage?) Actually, I'm much more interested in what Madison wrote in addressing the destructive role of factions and the eventual breaking apart of a republic.
James Madison defined a faction as "a number of citizens, whether amounting to a minority or majority of the whole, who are united and actuated by some common impulse of passion, or of interest, adverse to the rights of other citizens, or to the permanent and aggregate interests of the community". What does Madison's writings of the affects of factions and their uniting causes have to do with marriage equality? My interest lie in under pinnings on how to deter the negative affects of a faction since in his belief are two ways to deal with those destructive affects and therein hides the assertion against the "greater good" scenario. The first of those under pinnings are the destruction of liberty and he believed that in proceeding with that method would work but would be impossible since after all Americans did fight a revolution for liberty. The other option, creating a society homogeneous in opinions and interests, is impracticable.
In not so many a word I can some it up for those newly introduced libertarian conservatives whether through Rand Paul's filibuster or even those that have been circling the water hole and waiting to dive in. People are not property and therefor you cannot impede on their happiness nor use the government as a tool against them if they are not negatively affecting you from exercising your own god given rights. From this libertarian's stand point, if two people wish to enter into a civil union or contract whose business should it be as long as those contract rights are still upheld? In a long winded way of saying it, nobodies.
Finally, I am not one of those libertarians that will scoldingly look down on those that have not had their awakening moment and in fact I am of the welcoming sorts towards the growing populous of liberty minded people. However, without that awakening of the mind out of the trappings of division that is set onto our country by those whose will is the gain of power over others, we are doomed to squabbling over scraps from the table of governments. Arguing over marriage equality is simply put another distraction in the scope of a free society where our rights are god given and no man has the power to impede on the rights of another and most importantly we cannot as a society think to legislate our own ideas of morality or we then enter onto the thin ice in which that same government force can be used against us if we find ourselves on the opposite end of someone else's morals.